... follows: "Sir, I love you more than words can wield the matter, dearer than eyesight, space, and liberty, beyond what can be valued, rich or rare, no less than life, with grace, health, beauty, honor; As much as child e'er loved, or father found; A love that makes breath poor and speech unable. Beyond all manner of so much I love you." Throughout the rest of the play Goneril, turns back on her words, she first exiles Lear out of his former castle, and then she plots with Regan to kill him. She is a heartless and cruel person, although Lear's lack of humility did have some effect on his own faith. From Goneril's actions Lear learns that not everyone is trustwo ...
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... many different versions so that the audience can see love in it's many forms and levels of intensity. It is then up to the audience to judge the different characters and their different beliefs themselves. However, Shakespeare does try to influence his audience to think certain things about his characters through their use of language. We see this happening in our first meeting with Romeo when his use of oxymorons, 'feather of lead' and 'cold fire', whilst talking of Rosalind and his love for her lead the audience to believe that Romeo is in love with the idea of being in love and therefore the only love he feels for Rosalind is puppy love and not true ...
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... equal and the humans, or the czars, were pushed out. Unfortunately his dream would never materialize. Then we are left with his predecessors. The first is Snowball. Snowball believed one hundred percent in Old Majors ideals. He wanted all the things Old Major wanted, such as the welfare of the animals. In the Russian Revolution his counterpart would be Trotsky. Trotsky believed and wanted the same things as Lenin, and wanted to continue what Lenin had started. Then comes Napoleon. Napoleon was selfish and greedy. He did not want to share the power or the decision making with any other individual. This was the same for Stalin. At first Napoleon and Snowball shared ...
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... and uncle were just sitting around and talking. This was also something that wasn't very commonplace in the city. Fire is an important element of symbolism in Fahrenheit 451. Fire consumes minds, spirits, men, ideas, and books. Fire plays two very different roles in this book. The role of a destructive, devouring, and life ending force, and the role of a nourishing flame. The first role that fire plays in Fahrenheit 451 is apparent from the very beginning of Bradbury's novel. "IT WAS A PLEASURE TO BURN. It was a pleasure to see things eaten, to see things blackened and changed" (3). In these first two sentences, Bradbury creates a sense of curiosity and irony beca ...
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... respect against the nature that is surrounding us. To look with two eyes instead of one, we can maintain the peace and harmony and observe it for what it is. Only when we start to watch the nature from an internal perspective, based on own needs, it safety is in real threat. This frightening development can then arise in pure cruelty and its thoughts become actions. The darkness then drag us down under, and forces us to his side. With a friendly eye to the out side, it is easy to be fooled by its truly face. "He sits down with holy fears, and waters the ground with tears; Then Humility takes its root Underneath his foot." The Mankind's soul is fi ...
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... he is determined to prove a villain." As a villain Richard must be heartless, he cannot let his emotions interfere with his actions. He must also be intelligent and organized; a villain must know exactly what he has to do, when he has to do it and how he is going to do it. A villain must also be manipulative and persuasive so that if he is accused of a crime or if he finds himself between a rock and a hard place he is able to talk his way out or convince people that he did not commit the crimes in question. A villain must also have scapegoats to use if he is discovered or if he is in a dangerous situation. Richard devised a brutal stratagem to ascend the English ...
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... instead of keeping the children their parents should either eat them or sell them on an open market. By wasting the scarce food in Ireland, the people are killing themselves; thus the children can be consumed saving food and at the same time making food. It is interesting to see how well Swift conveys his view towards the poor in this odd manor. Swift sees how the poor are treated by the affluent who may think that the impoverished are the reason for Ireland’s food problems. In fact, the entire essay is nothing more than sarcastic piece that deeply imbeds the blame upon the rich who he feels might have just as much or even more blame on Ireland’s food ...
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... evil, darkness and greed,a nd felt that all humans were naturally bad. He illustrates this in many of his stories and poems, like "The Pit and the Pendulum," and "The Raven," by showing the psychological effects of terror, evil and greif on the human soul. Ralph Waldo Emerson, however, had a somewhat different outlook. He was an optimistic Transcendentalist. Emerson saw the good in religion, nature, and philosophy. He, like most other Transcendentalists, felt that God was not to be feared but instead to be looked to for guidence. Ralph Waldo Emerson also thought humans should be at peace and in tune with nature. He also had optimistic outlooks about philosoph ...
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... to substitute cooperation for competition by reorganizing the economy along Socialist lines. If ownership of industries was given to the public, and run democratically for everyone’s benefit the atrocities that occurred to Jurgis and the other workers would not have happened. The people at the bottom of the economic ladder, such as Jurgis, Ona and their family were at the most disadvantage. The packinghouses and factories prey on immigrants who are ignorant of the language and customs of America. Businesses take no responsibility for their workers, using up the young and strong and discarding the olds and weak. While workers tried to form unions, they we ...
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... Great Chain of Being becomes lost when members of the lower classes become wealthier than many of the upper class aristocrats. Now many men from the lower classes buy land and/or titles. When lower class members become landowners, the idea of Divine Right to rule over the land no longer proves valid. Defoe illustrates society’s changes through Crusoe, who battles with the notion of God’s Providence. At certain moments he thanks God for His Providence, but then later conceives that actually God did not cause the miracle but he did. For example, when the English barley sprung up from the ground on Crusoe’s remote desert island with improper climate for growing corn, ...
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