... all this"(1530), Torvald asks "Aren't I your husband?"(1530). By saying this, he is implying that one of Nora's duties as his wife is to physically pleasure him at his command. Torvald also does not trust Nora with money, which exemplifies Torvald's treating Nora as a child. On the rare occasion when Torvald gives Nora some money, he is concerned that she will waste it on candy and pastry. Nora's duties, in general, are restricted to caring for the children, doing housework, and working on her needlepoint. A problem with her responsibilities is that her most important obligation is to please Torvald, making her role similar to that of a slave. When Torvald doe ...
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... gaining him public appreciation, "Man and boy stood cheering by; And home we brought you shoulder-high". The speaker relates this joyous time to the present, where "Shoulder-high we bring you home; And set you at your threshold down". With the phrase "shoulder-high" he connects the race to the funeral procession. The honor of this treatment was endowed the first time for victory, and the final time for homage. The "threshold" symbolizes the grave of the athlete, his entry into the afterlife. The ironic tone of the poem becomes forlorn, almost envious as the speaker ponders upon his own past. Satire presents itself in the line "Smart lad, to slip bedtimes away; F ...
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... Otherwise the place will be forgotten, it will never be found when I am dead of the same malady, I shall be laid under some heap of poor grass. Monseigneur, there are so many, they increase so fast, there is so much want. Monseignuer! Monseignuer!(Dickens, page 122) This poor woman could not even provide her husband with a proper burial. Her husband probably worked hard all his life just trying to provide for his family. It was in his death that he had to die with no dignity. His story like others was soon to be forgotten. It was up to the flood to assure the fact that his story would not be forgotten, that it would always be remembered as something that should ne ...
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... society. The heroic code, courage in battle, bravery,loyalty to tribes and kings, place in social order, religion and chivalrous courtly love were what this society was primarily based on. The practices and beliefs that were the stronghold of Medieval society included men and excluded women. In this predominantly male world, one is compelled to ask the question; Where do women fit into this patriarchal Middle Age world? What are their roles? What are they valued for as women? Beowulf and Lanval paint a clear picture of women in the Middle Ages. Both of these stories tell of a male world where women are valued as the property of their husbands. The women of ...
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... somewhere went wrong. The deception of Beatrice and Benedick comes courtesy of Don Pedro in Act 2. In this scene, Don Pedro, out of pure amusement, asks Leonato, the governor of Messina, and Claudio, a lord attending on Don Pedro, for help to bring these two together: "If we can do this, Cupid is no / longer an archer; his glory shall be ours…" (2.1.363-4). In Act 2.3, Claudio, Pedro, and Leonato, see Benedick in the garden and decide that that is the right moment for them to try and trick Benedick into falling for Beatrice. The three men talk of Beatrice’s false affections towards Benedick, and in his eavesdropping he falls for the bait. Benedick, sho ...
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... fortune/ or to take arms a sea of troubles…”, (Act III, I.) Hamlet is questioning if it is worth living in such misery or not as everyday he is burdened with trying to avenge his father’s death. At this stage Hamlet is suicidal and risks himself being estranged from his religious principals as he begins to think of suicide. If Hamlet were to kill Claudius, he would be violating a central religious principle against murdering another human being. Both suicide and murdering King Claudius would make him feel guilt at having violated religious coda, thus representing estrangement at the level of his religious consciousness (Knight 14). As Hamlet has the duty to avenge ...
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... finds a job in Montrueil at M. Madeleine's factory and attains a limited amount of wealth. Unfortunately things get worse for Fantine all of the sudden when she is fired from her job and,at the same time, must meet increasing finances for her daughter from the Thenardiers. Fantine looks for money and does everything possible such as selling her hair, her central incisors, and then turns to prostitution. She is arrested one day but is saved by Madeleine. Fantine moves in with Madeleine and gets very sick. Fantine wants to see her daughter which Madeleine promises her that he will bring her to her before she dies. However, Madeleine has some pro ...
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... dismissed. During his first encounter, the people simply refused to answer any of his questions. In his third encounter, strangers made the sign of a cross and pointed at him. During all of this, Jonathan had no clue why these people were acting in this strange way, nor did he have a notion to question why. Even though he is oblivious to the reasons for their behavior, he blindly continues on the path the strangers warned him not to go on. Another depiction of this ignorance is shown through Dr. Seward and Dr. Van Helsing as they work on a patient, Lucy Westerna. After the doctors diagnosed Lucy as being “somewhat” bloodless and the pricks on neck ...
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... of the play is that of hopelessness and self pity. Medea is both woman and foreigner; that is to say, in terms of the audience’s prejudice and practice she is a representative of the two free born groups in Athenian society that had almost no rights at all (“Norton Anthology” 739). Euripides could not have chosen a more downtrodden role for Medea. Here is this woman who has stood by her man through thick and thin. She has turned her back on her family and killed her own brother while helping Jason capture the Golden Fleece. “Oh my father! Oh, my country! In what dishonor I left you, killing my own brother for it. ...
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... the lines, I have discovered some racism Conrad felt toward the natives that I had not discovered the first time I read the book. Racism is portrayed in Conrad's book, but one must acknowledge that back in the eighteen hundreds society conformed to it. Conrad probably would have been criticized as being soft hearted rather than a racist back in his time. Conrad constantly referred to the natives, in his book, as black savages, niggers, brutes, and "them", displaying ignorance toward the African history and racism towards the African people. Conrad wrote, "Black figures strolled out listlessly... the beaten nigger groaned somewhere" (Conrad 28). "They passed m ...
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