... Walter thinks that his sister should be a mainstream woman and not have great dreams and ambitions for her life. "Who the hell told you you had to be a doctor? If you so crazy ‘bout messing ‘round with sick people - then go be a nurse like other women - or just get married an be quiet" (38). This passage shows that Walter is clearly a chauvinist, and does not believe in his sister’s desire to be a doctor. Similarly, Beneatha does not believe in Walters aspirations of becoming a rich entrepreneur, and thinks he is rather foolish, incapable, and will resort to any means to make money. "Oh, God! Where is the bottom! Where is the real honest-to-God bo ...
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... and a “Maenad,” shows how the wind is like a woman, spontaneous and free, with the liberty to be a gentle soul or a vicious amazon. He sees the wind with wonderment, and at the same time respects it and or even fears it. Shelly not only uses tone to depict his conception of nature, but he goes on to use personification to characterize the strength and vigor the wind possesses. He gives the wind human characteristics by referring to the wind as “her” and “she.” For example, “Her clarion over the dreaming earth, and fill (Driving sweet buds like flocks to feed in air) With loving hues and odors plain and hill,” can b ...
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... that her eyes are like “stars”. Romeo wanted to sleep with Juliet but she wanted to get married first, so they decided to get married the next day. In the balcony scene of Romeo and Juliet, Juliet is proven to be practical and realistic. When Juliet meets Romeo, she falls in love with him. When he shows up at her balcony, she asks him how he got there and was worried for his safety. They could not talk for long because Juliet’s nurse was call her, Romeo wanted to sleep with Juliet but she said they had to get married first and they decided to get married the next day. In the balcony scene of Romeo and Juliet, Romeo is proven to be romantic while ...
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... world. Odysseus is a man who pursues his objective against all opposition. He absolutely refuses to give in, whatever happens to him en route for home. Constantly, he reinforces the principle that will guide him throughout his struggles: "For if some god batters me far out on the wine-blue water, I will endure it, keeping a stubborn spirit inside of me, for already I have suffered much and done much hard work..." (The Odyssey 9. 12-16) So the hero of The Odyssey displays the manifold ability to overcome beings of all kinds, one after the other. Always he comes to fore as the master, and by his extraordinary greatness, leaves all others be ...
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... sentiment. For example, on page 84 Appendix I, he gives the example of a criminal. "It resides in the mind of the person, who is ungrateful. He must, therefore, feel it, and be conscious of it." Here, it is evident that Hume is saying that unless the person, or criminal in this case, sincerely believes in what he wants to do, he will not be able to motivate the action. In other words, unless the sentiment is there, the action cannot be willed into being. Hence, the sentiment is the driving force behind the action. Hume does not however say that reason is incapable of determining wether an action is virtuous or vicious (moral or immoral), but instead he tries ...
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... her visit that they erected a statue to her. She was a prolific writer, and her work was collected into nine books around the third century B.C. Unfortunately, her work was deemed obscene by the Church, and most of it was burned. Most of them were lost, and Sappho was known only through quotations in other ancient writers until 1900, when considerable fragments of her work began to be found on papyrus in Egypt and so only a few hundred lines of her poetry remain. In her lifetime, she invented a 21-string lyre which she used to accompany herself when she sang her poems. She also founded a "thiasos", a society of women bound by religious and secular oaths. Her Sapphi ...
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... In fact, her goal is to get MacBeth to feel as she does. She does so by questioning his manhood in saying: Art thou afeard To be the same in thine own act and valor Which thou esteem'st the ornament of life, And live a coward in thine own esteem, Letting "I dare not" wait upon "I would," Like the poor cat i' th' adage? (I, vii, 40-46). "She feels in an instant that everything is at stake, and ignoring the point, overwhelms him with indignant and contemptuous personal reproach." (Bradley, 81.) She seems to welcome the darkness into her when she says, "Come, you spirits that tend on mortal thoughts / Unsex me here, and fill me, from crow ...
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... if you go deeper into the book, it becomes more and more obvious that Simon's life on the island is strikingly similar to the life of another person that did not fit in. A person that lived some 2000 years ago in Israel. Just like Jesus Christ Simon cared about the small and vulnerable, he loved nature and all living. Simon is also a prophet. He knows that Ralph will come back to vivilization alive. He does not say anything about himself or piggy. Neither Simon nor Jesus are ever scared, because they are certain that what is meant to happen will prevail. They were both abale to challenge the unknown and conquer it. Jesus won over death, Simon faced the Bea ...
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... savages the nomads were, their way of life was changing and they weren’t ready for it to change. ‘So it is that these voracious ant armies number in the millions, just as major outbreaks of nomadic aggression were characteristically preceded by inertial congregations. If there is strength in numbers among the sedentary, there is only hunger among the nomadic.’(21) Again this shows how the nomadic are going hungry and have no way to turn except to fight for food. The agriculturalist have superior strength in numbers and after a few attacks from the nomads the will be ready to take them out for good and worry about them no more. This new age of society is ju ...
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... his parents. He thought that if he moved away the curse would not come true. Oedipus left Athens and during his travels he ended up killing Laius and became the king of Thebes and married after answering the riddle. After Oedipus became King his kingdom was hit by a plague and the only way to stop the plague was to avenge Laius’ death by executing or exiling his killer. Oedipus’ brother-in-law Creon tells him to ask the prophet, Tiresias, who the killer is. Tiresias tells Oedipus that he does not want to know who the killer is, but Oedipus keeps on Tiresias until he tells Oedipus that, "I charge you, then, submit to that decree you just laid down: ...
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